The Lord has declared in modern times, “What I the Lord have spoken, I have spoken, . . . whether by mine own voice or by the voice of my servants, it is the same” (D&C 1:38). In early June of 1978 we witnessed renewed evidence that what Joseph Smith wrote in 1842 as part of the Wentworth Letter is still true: “We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God” (Articles of Faith 1:9).
On Friday, June 9, 1978, the First Presidency publicly announced the receipt of the revelation received a week earlier extending the priesthood to all worthy male members of the Church (see Official Declaration 2 in the Doctrine and Covenants). I published the following account the very next day—on Saturday, June 10, 1978—in a special issue of the Cleverly Newsletter as an "open letter to all our family and friends":
On Friday morning, June 9, 1978, all of the General Authorities of the Church who reside at Church headquarters were called to an early morning meeting in the Salt Lake Temple. They had been asked to come fasting and praying. In a manner most solemn and sacred, the statement of the First Presidency was read:
"To All General and Local Priesthood Officers of The Church of Jesus Christ of Latter-day Saints throughout the World
"Dear Brethren:
"As we have witnessed the expansion of the work of the Lord over the earth, we have been grateful that people of many nations have responded to the message of the restored gospel, and have joined the Church in ever-increasing numbers. This, in turn, has inspired us with a desire to extend to every worthy member of the Church all of the privileges and blessings which the gospel affords.
"Aware of the promises made by the prophets and presidents of the Church who have preceded us that at some time, in God’s eternal plan, all of our brethren who are worthy may receive the priesthood, and witnessing the faithfulness of those from whom the priesthood has been withheld, we have pleaded long and earnestly in behalf of these, our faithful brethren, spending many hours in the Upper Room of the Temple supplicating the Lord for divine guidance.
"He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the Church may receive the holy priesthood, with power to exercise its divine authority, and enjoy with his loved ones every blessing that flows therefrom, including the blessings of the temple. Accordingly, all worthy male members of the Church may be ordained to the priesthood without regard for race or color. Priesthood leaders are instructed to follow the policy of carefully interviewing all candidates for ordination to either the Aaronic or the Melchizedek Priesthood to insure that they meet the established standards for worthiness.
"We declare with soberness that the Lord has now made known His will for the blessing of all His children throughout the earth who will hearken to the voice of His authorized servants, and prepare themselves to receive every blessing of the gospel.
"Sincerely yours,
"Spencer W. Kimball, N. Eldon Tanner, and Marion G. Romney"
President Kimball then responded, bearing his sweet and fervent testimony that the Lord had heard and answered by revelation his oft and fervent pleadings. Each General Authority present then had an opportunity to bear his testimony and share his feelings of joy and thanksgiving.
"Never have I felt the Spirit of the Lord more strongly," commented one of the Brethren to me later that day, "than I did this morning in that temple meeting."
Shortly after that historic meeting, Elder Carlos E. Asay and Rex D. Pinegar called together all of the staff of the Missionary Department, where I have the privilege of working, to make the announcement to us. As Elder Asay read the statement, my eyes filled with tears, my heart swelled with joy, and I felt like standing and shouting "Praise the Lord." My reaction was not unique. The Spirit of the Lord was strongly present, and many in the room wept openly—as I was doing—and were thrilled beyond all description at this monumental step forward.
Both Elder Asay and Elder Pinegar bore their testimonies and let us know in no uncertain terms that this was indeed a revelation from Almighty God. The Spirit confirmed their witness and riveted it into our souls. This was truth; it was so right; the Lord had spoken; the heavens had been opened.
Elder Pinegar opened the meeting for others to respond, and three or four of us bore our testimonies. I had that sacred opportunity, and only once before in my life during the bearing of my own testimony have I cried.
I recounted how I had served my mission in northern Brazil, where a large part of the population had the Negro lineage. The last city I worked in had an estimated 70 to 90 percent of its population who were black. Oh, how I grew to love those dear, humble people. They were warm, eager, and receptive. But their day and season had not yet arrived.
In Brazil there are many fine black members in the Church, many of them strong and faithful despite the restrictions they may not have understood but nevertheless accepted, grateful for those blessings of the gospel they were able to enjoy, and hoping for the day that has now arrived when the blessings of the priesthood would be theirs.
I recall specifically one dear, humble family in Petropolis, just out of Rio de Janeiro. They were poor even by Brazilian standards. They lived in a tiny house with a dirt floor and no electricity. But they were solid people, and they taught a young elder from North America what happiness was. The husband, who held the priesthood, was a counselor in the branch presidency. His wife and consequently the children were of Negro lineage. For eight or nine years the family had faithfully attended meetings before the elders would baptize them. And now to think that in only a few months when the Sao Paulo Temple is dedicated they will be able to go there and all be sealed together forever as a family.
Oh, how I wish I were in Brazil today!
Yesterday’s announcement was historic. In my mind it far surpasses in significance the Manifesto issued by President Wilford Woodruff in 1890. It perhaps even surpasses the revelation that came to Peter anciently when he was directed to begin taking the gospel to the gentiles (see Acts 10:1–11:18). This new revelation issued by President Kimball this week canceled what has been in effect through six long millennia since the days of Cain. It fulfills the promises and prophecies of various prophets that that day would come. We have witnessed prophecy fulfilled, and I would hope each of us would be wise enough to record the historic event in our journals and diaries.
Two things came across to me yesterday, among other things. First, President Kimball is a kind and loving man, filled with great concern for all of God’s children. He had struggled long and pled much with the Lord before this revelation came. The very tone of the First Presidency’s letter bears this out. Second, President Kimball is a courageous man. It is one thing to hear the voice of the Lord, but it is another to have the courage to carry it out.
This action did not come about, as some have already erroneously supposed, because of outside pressures brought to bear against the Church. It has come partly because we have a prophet who in the fulness of his near perfection is filled with charity, the pure love of Christ, and who paid the price to bring it about, prevailing upon the heavens with his giant Enoch-like faith. And it has come because in the economy of heaven and in the wisdom, justice, and mercy of an all-knowing and all-loving God the time was right for the full blessings of the gospel to be extended to all people everywhere "who will hearken to the voice of His authorized servants, and prepare themselves to receive every blessing of the gospel."
What the Lord said specifically of the Prophet Joseph Smith seems to apply so very well to President Spencer W. Kimball:
"Wherefore, meaning the church, thou shalt give heed unto all his words and commandments which he shall give unto you as he receiveth them, walking in all holiness before me;
"For his word ye shall receive, as if from mine own mouth, in all patience and faith . . . .
"For thus saith the Lord God: Him have I inspired to move the cause of Zion in mighty power for good, and his diligence I know, and his prayers I have heard" (D&C 21:4–5, 7).
How fully that fits President Kimball and how appropriate to what has just happened this week!
The First Presidency’s statement does not contain the phrase "thus saith the Lord," but it says it. They did say, "He has heard our prayers, and by revelation has confirmed that the long-promised day has come." They did say, "We declare with soberness that the Lord has now made known His will for the blessing of all His children."
I add my own humble testimony. God lives—of that there is no doubt. He has restored His priesthood in our day—of that there is no doubt. We have a mighty prophet in modern Israel—of that there is no doubt. The Spirit has borne powerful witness to my soul that this move to extend the priesthood to those who were formerly restricted is in fact a revelation from God. It is true. I know it as I know anything, and I declare that to you in the name of Jesus Christ, whose priesthood it is. Amen.
Sunday, June 8, 2008
Saturday, June 7, 2008
Revelation on the priesthood
Thirty years ago President Spencer W. Kimball (1895-1985), twelfth president and prophet of The Church of Jesus Christ of Latter-day Saints, together with his two counselors in the First Presidency, issued the following letter, dated June 8, 1978:
This letter was subsequently added as Official Declaration 2 in the Doctrine and Covenants.To all general and local priesthood officers of The Church of Jesus Christ of Latter-day Saints throughout the world:
Dear Brethren:
As we have witnessed the expansion of the work of the Lord over the earth, we have been grateful that people of many nations have responded to the message of the restored gospel, and have joined the Church in ever-increasing numbers. This, in turn, has inspired us with a desire to extend to every worthy member of the Church all of the privileges and blessings which the gospel affords.
Aware of the promises made by the prophets and presidents of the Church who have preceded us that at some time, in God's eternal plan, all of our brethren who are worthy may receive the priesthood, and witnessing the faithfulness of those from whom the priesthood has been withheld, we have pleaded long and earnestly in behalf of these, our faithful brethren, spending many hours in the Upper Room of the Temple supplicating the Lord for divine guidance.
He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the Church may receive the holy priesthood, with power to exercise its divine authority, and enjoy with his loved ones every blessing that flows therefrom, including the blessings of the temple. Accordingly, all worthy male members of the Church may be ordained to the priesthood without regard for race or color. Priesthood leaders are instructed to follow the policy of carefully interviewing all candidates for ordination to either the Aaronic or the Melchizedek Priesthood to insure that they meet the established standards for worthiness.
We declare with soberness that the Lord has now made known his will for the blessing of all his children throughout the earth who will hearken to the voice of his authorized servants, and prepare themselves to receive every blessing of the gospel.
Sincerely yours,
Spencer W. Kimball
N. Eldon Tanner
Marion G. Romney
The First Presidency
Wednesday, June 4, 2008
Deliverance and redemption
When the Lord God brought our fathers, the children of Israel, out of Egypt into the promised land, He reminded them that He was giving them cities which they had not built, houses full of good things they had not filled, wells they had not dug, and vineyards they had not planted (see Deuteronomy 6:10–11). Sort of like us today at the dawn of the 21st century.
“Beware,” He cautions them, “lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage” (Deuteronomy 6:12).
“And thou shalt remember,” He says unto them later, “that thou wast a bondsman in the land of Egypt, and the Lord thy God redeemed thee” (Deuteronomy 15:15).
This pattern of remembrance runs throughout the scriptures: We are in bondage and the Lord delivers and redeems us. And we are to remember that deliverance and redemption.
Indeed, an important purpose of the scriptures is that “they have enlarged the memory of this people . . . and brought them to the knowledge of their God” (Alma 37:8).
We are enjoined in many places throughout the scriptures to remember the Lord our Redeemer and what He has done both for our fathers and for us. The word “remember,” in some form or another, appears 454 times in the scriptures.
The summer that spreads before us is strewn with opportunities to remember our past, to recall what the Lord has done for our fathers, to recount what blessings we enjoy at His hand.
A week ago Monday was Memorial Day, a day set aside to remember specifically those who sacrificed their lives in the defense of freedom and more generally all loved ones who have passed on to the other side.
In another ten days is Flag Day, a chance to remember the symbol of our God-given freedoms, a chance to reflect on the opportunities and responsibilities of living in this “sweet land of liberty” (Hymns, 339), “the land of the free and the home of the brave” (Hymns, 340). The Lord Himself referred to it as “a land which is choice above all the lands of the earth” (Ether 1:42).
Three weeks later, on the Fourth of July, we celebrate the birthday of our country and remember again that the Lord has particular designs for the destiny of this nation. He declared, “And for this purpose have I established the Constitution of this land, by the hands of wise men whom I have raised up unto this very purpose, and redeemed the land by the shedding of blood” (D&C 101:80).
And finally, we celebrate Pioneer Day, a wonderful commemoration of the great migration of our forebears to these western valleys. We remember their sacrifices, their devotion, their faith as they fulfilled the ancient prophecy that “the desert shall rejoice, and blossom as the rose” (Isaiah 35:1) as the Lord “set his hand again the second time to recover the remnant of his people” (Isaiah 11:11; 2 Nephi 21:11).
Deliverance and redemption. May each of us remember. And may each of us declare, as did the Psalmist anciently, “I will remember the works of the Lord: surely I will remember thy wonders of old” (Psalms 77:11).
“Beware,” He cautions them, “lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage” (Deuteronomy 6:12).
“And thou shalt remember,” He says unto them later, “that thou wast a bondsman in the land of Egypt, and the Lord thy God redeemed thee” (Deuteronomy 15:15).
This pattern of remembrance runs throughout the scriptures: We are in bondage and the Lord delivers and redeems us. And we are to remember that deliverance and redemption.
Indeed, an important purpose of the scriptures is that “they have enlarged the memory of this people . . . and brought them to the knowledge of their God” (Alma 37:8).
We are enjoined in many places throughout the scriptures to remember the Lord our Redeemer and what He has done both for our fathers and for us. The word “remember,” in some form or another, appears 454 times in the scriptures.
The summer that spreads before us is strewn with opportunities to remember our past, to recall what the Lord has done for our fathers, to recount what blessings we enjoy at His hand.
A week ago Monday was Memorial Day, a day set aside to remember specifically those who sacrificed their lives in the defense of freedom and more generally all loved ones who have passed on to the other side.
In another ten days is Flag Day, a chance to remember the symbol of our God-given freedoms, a chance to reflect on the opportunities and responsibilities of living in this “sweet land of liberty” (Hymns, 339), “the land of the free and the home of the brave” (Hymns, 340). The Lord Himself referred to it as “a land which is choice above all the lands of the earth” (Ether 1:42).
Three weeks later, on the Fourth of July, we celebrate the birthday of our country and remember again that the Lord has particular designs for the destiny of this nation. He declared, “And for this purpose have I established the Constitution of this land, by the hands of wise men whom I have raised up unto this very purpose, and redeemed the land by the shedding of blood” (D&C 101:80).
And finally, we celebrate Pioneer Day, a wonderful commemoration of the great migration of our forebears to these western valleys. We remember their sacrifices, their devotion, their faith as they fulfilled the ancient prophecy that “the desert shall rejoice, and blossom as the rose” (Isaiah 35:1) as the Lord “set his hand again the second time to recover the remnant of his people” (Isaiah 11:11; 2 Nephi 21:11).
Deliverance and redemption. May each of us remember. And may each of us declare, as did the Psalmist anciently, “I will remember the works of the Lord: surely I will remember thy wonders of old” (Psalms 77:11).
Sunday, April 13, 2008
A prophet's mantle
In my last post, I referred to a sacred experience I had in the priesthood session of general conference on Saturday evening: "The Holy Spirit quietly but powerfully bore witness to my soul that Thomas S. Monson was indeed the Lord's anointed prophet, seer, and revelator for the season in which we now live. I am grateful for that revealed knowledge. Now my heart knows what my head already accepted."
I appreciated, therefore, Elder Jeffrey R. Holland's comment the next day as he began his masterful talk in the closing session on Sunday afternoon: "Of the many privileges we have had in this historic conference, including participation in a solemn assembly in which we were able to stand and sustain you [President Monson] as prophet, seer, and revelator, I cannot help but feel that the most important privilege we have all had has been to witness personally the settling of the sacred, prophetic mantle upon your shoulders, almost as it were by the very hands of angels themselves. Those in attendance at last night’s general priesthood meeting and all who were present in the worldwide broadcast of this morning’s session have been eyewitness to this event. For all the participants, I express our gratitude for such a moment. I say that with love to President Monson and especially love to our Father in Heaven for the wonderful opportunity it has been to be “eyewitnesses of his majesty” (2 Peter 1:16), as the Apostle Peter once said."
The notion of a previous prophet's mantle falling upon a new prophet stems from Old Testament times. After Elijah was dramatically taken up into heaven in a chariot of fire (see 2 Kings 2:9-12), his mantle fell from him, and Elisha took it and performed his first prophetic miracle (see 2 Kings 2:13-14). The sacred text then records: "And when the sons of the prophets . . . saw him, they said, The spirit of Elijah doth rest on Elisha" (2 Kings 2:15).
And so it has happened once again in our time. The mantle of the prophet so ably worn by Gordon B. Hinckley (1910-2008) during the past thirteen years has now fallen on Thomas S. Monson, and the Lord's Holy Spirit rests upon him.
I appreciated, therefore, Elder Jeffrey R. Holland's comment the next day as he began his masterful talk in the closing session on Sunday afternoon: "Of the many privileges we have had in this historic conference, including participation in a solemn assembly in which we were able to stand and sustain you [President Monson] as prophet, seer, and revelator, I cannot help but feel that the most important privilege we have all had has been to witness personally the settling of the sacred, prophetic mantle upon your shoulders, almost as it were by the very hands of angels themselves. Those in attendance at last night’s general priesthood meeting and all who were present in the worldwide broadcast of this morning’s session have been eyewitness to this event. For all the participants, I express our gratitude for such a moment. I say that with love to President Monson and especially love to our Father in Heaven for the wonderful opportunity it has been to be “eyewitnesses of his majesty” (2 Peter 1:16), as the Apostle Peter once said."
The notion of a previous prophet's mantle falling upon a new prophet stems from Old Testament times. After Elijah was dramatically taken up into heaven in a chariot of fire (see 2 Kings 2:9-12), his mantle fell from him, and Elisha took it and performed his first prophetic miracle (see 2 Kings 2:13-14). The sacred text then records: "And when the sons of the prophets . . . saw him, they said, The spirit of Elijah doth rest on Elisha" (2 Kings 2:15).
And so it has happened once again in our time. The mantle of the prophet so ably worn by Gordon B. Hinckley (1910-2008) during the past thirteen years has now fallen on Thomas S. Monson, and the Lord's Holy Spirit rests upon him.
Sunday, April 6, 2008
A prophet of God
Thomas Spencer Monson became the 16th President of The Church of Jesus Christ of Latter-day Saints two months ago on Sunday, February 3, 2008. His appointment came a week following the death of President Gordon B. Hinckley, who had presided over the Church since 1995.
Yesterday morning in a solemn assembly at the beginning of the Church's annual general conference, President Monson was officially sustained as President of the Church.
Last night in the priesthood session of general conference, near the end of President Monson's talk to the assembled brethren, the Holy Spirit quietly but powerfully bore witness to my soul that Thomas S. Monson was indeed the Lord's anointed prophet, seer, and revelator for the season in which we now live. I am grateful for that revealed knowledge. Now my heart knows what my head already accepted.
Yesterday morning in a solemn assembly at the beginning of the Church's annual general conference, President Monson was officially sustained as President of the Church.
Last night in the priesthood session of general conference, near the end of President Monson's talk to the assembled brethren, the Holy Spirit quietly but powerfully bore witness to my soul that Thomas S. Monson was indeed the Lord's anointed prophet, seer, and revelator for the season in which we now live. I am grateful for that revealed knowledge. Now my heart knows what my head already accepted.
Friday, April 4, 2008
"My friend, my Savior, my Lord, my God"
One of the heroes of my young adult life, as I was beginning a family and a career, 
was Spencer W. Kimball, who served as the twelfth President of The Church of Jesus Christ of Latter-day Saints from 1973 to 1985. As a humble servant of the Lord Jesus Christ, as a sweetly bold prophet of the living God, he fired my mind and heart and soul with faith and love and a resolute desire to keep the commandments of God and to bless and lift the lives of those about me.
This evening I came across this stirring witness he once bore of the Savior he knew and loved so well:
I add my own witness, given me by the inspiration of the Holy Spirit, that Jesus Christ is the Son of God, the Only Begotten of the Father, my Savior, my Redeemer, the Light and Life of the world. His divine work is alive and well in this sick old world that needs His gospel and His love so very much. And, borrowing President Kimball's simple, straightforward words, I also declare, "He is my friend, my Savior, my Lord, my God."
was Spencer W. Kimball, who served as the twelfth President of The Church of Jesus Christ of Latter-day Saints from 1973 to 1985. As a humble servant of the Lord Jesus Christ, as a sweetly bold prophet of the living God, he fired my mind and heart and soul with faith and love and a resolute desire to keep the commandments of God and to bless and lift the lives of those about me.This evening I came across this stirring witness he once bore of the Savior he knew and loved so well:
We place [Jesus Christ] on a pedestal as no other group I know of. To us he is not only the Son of God, he is also a God and we are subject to him. . . .
No matter how much we say of him, it is still too little.He is not only the Carpenter, the Nazarene, the Galilean, but Jesus Christ, the God of this earth, the Son of God, but most importantly, our Savior, our Redeemer. . . .
I add my own testimony. I know that Jesus Christ is the Son of the living God and that he was crucified for the sins of the world.
He is my friend, my Savior, my Lord, my God.
I add my own witness, given me by the inspiration of the Holy Spirit, that Jesus Christ is the Son of God, the Only Begotten of the Father, my Savior, my Redeemer, the Light and Life of the world. His divine work is alive and well in this sick old world that needs His gospel and His love so very much. And, borrowing President Kimball's simple, straightforward words, I also declare, "He is my friend, my Savior, my Lord, my God."
Wednesday, March 12, 2008
My love affair with the word of God
I love the Book of Mormon. I love the doctrine of Christ it teaches. I love the witness of Christ it bears. I love the spirit that accompanies it.
There is no book I have read more thoroughly or consistently throughout my life. I first read it as a twelve-year-old boy, influenced largely by my Grandma Batt, and it formed an important foundation for my faith and understanding and testimony. I do not know how many times I may have read it through in the years since then, but it has been more than once a year ever since President Ezra Taft Benson in the mid-1980s put renewed emphasis upon its centrality to our faith and testimony. So perhaps fifty times.
My love affair with the Book of Mormon in no way diminishes the regard and esteem and appreciation I have for the companion volumes of sacred writings compiled in the Holy Bible, the Doctrine and Covenants, and the Pearl of Great Price.
A simple insight from tonight's reading in 3 Nephi, that portion of the Book of Mormon that contains some of the resurrected Savior's teachings to the Nephites, echoing His similar teachings to the people in the Holy Land:
Jesus said, "Beware of false prophets" (3 Nephi 14:15). Much of the rest of the Christian world would esteem Joseph Smith and his duly appointed successors down to our day to be false prophets, but without regard it seems to me to the verse that follows: "Ye shall know them by their fruits" (3 Nephi 14:16).
The abundant fruits of Joseph's mission are public record, beginning first with the Book of Mormon itself. It is a remarkable achievement by any standard. John Taylor mentions some of the other fruits in what is now section 135 of the Doctrine and Covenants (see, for example, D&C 135:3). I think I could list a dozen more positive fruits that are evident from the life and ministry and teachings of the Prophet Joseph. Perhaps on another occasion.
There is no book I have read more thoroughly or consistently throughout my life. I first read it as a twelve-year-old boy, influenced largely by my Grandma Batt, and it formed an important foundation for my faith and understanding and testimony. I do not know how many times I may have read it through in the years since then, but it has been more than once a year ever since President Ezra Taft Benson in the mid-1980s put renewed emphasis upon its centrality to our faith and testimony. So perhaps fifty times.
My love affair with the Book of Mormon in no way diminishes the regard and esteem and appreciation I have for the companion volumes of sacred writings compiled in the Holy Bible, the Doctrine and Covenants, and the Pearl of Great Price.
A simple insight from tonight's reading in 3 Nephi, that portion of the Book of Mormon that contains some of the resurrected Savior's teachings to the Nephites, echoing His similar teachings to the people in the Holy Land:
Jesus said, "Beware of false prophets" (3 Nephi 14:15). Much of the rest of the Christian world would esteem Joseph Smith and his duly appointed successors down to our day to be false prophets, but without regard it seems to me to the verse that follows: "Ye shall know them by their fruits" (3 Nephi 14:16).
The abundant fruits of Joseph's mission are public record, beginning first with the Book of Mormon itself. It is a remarkable achievement by any standard. John Taylor mentions some of the other fruits in what is now section 135 of the Doctrine and Covenants (see, for example, D&C 135:3). I think I could list a dozen more positive fruits that are evident from the life and ministry and teachings of the Prophet Joseph. Perhaps on another occasion.
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