Showing posts with label Jesus Christ. Show all posts
Showing posts with label Jesus Christ. Show all posts

Sunday, August 31, 2008

We believe in God

There is a simple children's song that affirms the existence and loving nature of God:

I know my Father lives and loves me too.
The Spirit whispers this to me and tells me it is true,
And tells me it is true.

Latter-day Saints believe in God. Our first Article of Faith states, "We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost" (AofF 1:1). A simple, straight-forward declaration that we accept the three members of the Godhead so clearly revealed in the Holy Bible:

God the Father, commonly referred to as Heavenly Father or our Father in Heaven, is the supreme ruler of the universe. He is the father of all mankind. We are literally His offspring, made in His image. He is a holy being, who is omnipotent (all powerful), omniscient (all knowing), and omnipresent (through His Holy Spirit, all present). Prophets refer to Him as Elohim.

God the Son, commonly known as Jesus or Jesus Christ, is known by many names: Savior, Redeemer, Lord, the Only Begotten of the Father, Advocate, the Light of the world, the Great I Am, Emmanuel, the Holy One of Israel, the Prince of Peace, and many, many more, each revealing some important truth about His divine character. He was, under the direction of His Father, the creator of the world. He was the Jehovah of the Old Testament. He was sent into the world by His Father to atone for sin and to redeem mankind according to the terms and conditions set forth in His gospel.

God the Holy Ghost, commonly known as the Spirit or Holy Spirit or Spirit of God or Comforter, has many divine functions, including bearing witness of the Father and the Son and cleansing from sin.

Latter-day revelation confirms biblical truths about God: that God is the literal father of the human family, a Being who is concerned for the welfare of humankind, and an actual Personage who hears and answers prayer. We also know by revelation that the Father and the Son have tangible bodies of flesh and bone and that the Holy Ghost is a personage of spirit without flesh and bone (see D&C 130:22-23).

Why does it matter that we know God and understand what He and His Son are like? Some religions teach that God is a mystery, that He is unknowable, that He is beyond comprehension. That does not square with what Jesus taught when He prayed, "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent" (John 17:3). The Savior makes it clear that to obtain eternal life, the ultimate of salvation, we must know the Father and the Son.

Prophets in our day have seen the Father and the Son, beginning with Joseph Smith in the spring of 1820, who declared, "I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and pointing to the other—This is My Beloved Son. Hear Him! (JS-H 1:17).

One of those prophets taught, "Realizing the importance of knowing the true nature of God, men had struggled to find a way to define Him. Learned clerics argued with one another. When Constantine became a Christian in the fourth century, he called together a great convocation of learned men with the hope that they could reach a conclusion of understanding concerning the true nature of Deity. All they reached was a compromise of various points of view. The result was the Nicene Creed of A.D. 325. This and subsequent creeds have become the declaration of doctrine concerning the nature of Deity for most of Christianity ever since.

"I have read them all a number of times. I cannot understand them. I think others cannot understand them. I am sure that the Lord also knew that many would not understand them. And so in 1820, in that incomparable vision, the Father and the Son appeared to the boy Joseph. They spoke to him with words that were audible, and he spoke to Them. They could see. They could speak. They could hear. They were personal. They were of substance. They were not imaginary beings. They were beings tabernacled in flesh. And out of that experience has come our unique and true understanding of the nature of Deity" (Gordon B. Hinckley, in Ensign, Nov. 2007).

I too know, by the witness of the Holy Spirit, that God lives. He is my Father. He answers my prayers. I have had too many experiences, too many evidences to believe or think otherwise.

I add my own witness, also given me by the inspiration of the Holy Spirit, that Jesus Christ is the Son of God, the Only Begotten of the Father, my Savior, my Redeemer, the Light and Life of the world. His divine work is alive and well in this sick old world that needs His gospel and His love so very much. And, borrowing another prophet's simple, straightforward words, I also declare, "He is my friend, my Savior, my Lord, my God" (Spencer W. Kimball, in He Lives: The Witness of Latter-day Prophets).

Friday, April 4, 2008

"My friend, my Savior, my Lord, my God"

One of the heroes of my young adult life, as I was beginning a family and a career, was Spencer W. Kimball, who served as the twelfth President of The Church of Jesus Christ of Latter-day Saints from 1973 to 1985. As a humble servant of the Lord Jesus Christ, as a sweetly bold prophet of the living God, he fired my mind and heart and soul with faith and love and a resolute desire to keep the commandments of God and to bless and lift the lives of those about me.

This evening I came across this stirring witness he once bore of the Savior he knew and loved so well:
We place [Jesus Christ] on a pedestal as no other group I know of. To us he is not only the Son of God, he is also a God and we are subject to him. . . .

No matter how much we say of him, it is still too little.

He is not only the Carpenter, the Nazarene, the Galilean, but Jesus Christ, the God of this earth, the Son of God, but most importantly, our Savior, our Redeemer. . . .

I add my own testimony. I know that Jesus Christ is the Son of the living God and that he was crucified for the sins of the world.

He is my friend, my Savior, my Lord, my God.



I add my own witness, given me by the inspiration of the Holy Spirit, that Jesus Christ is the Son of God, the Only Begotten of the Father, my Savior, my Redeemer, the Light and Life of the world. His divine work is alive and well in this sick old world that needs His gospel and His love so very much. And, borrowing President Kimball's simple, straightforward words, I also declare, "He is my friend, my Savior, my Lord, my God."

Wednesday, March 12, 2008

My love affair with the word of God

I love the Book of Mormon. I love the doctrine of Christ it teaches. I love the witness of Christ it bears. I love the spirit that accompanies it.

There is no book I have read more thoroughly or consistently throughout my life. I first read it as a twelve-year-old boy, influenced largely by my Grandma Batt, and it formed an important foundation for my faith and understanding and testimony. I do not know how many times I may have read it through in the years since then, but it has been more than once a year ever since President Ezra Taft Benson in the mid-1980s put renewed emphasis upon its centrality to our faith and testimony. So perhaps fifty times.

My love affair with the Book of Mormon in no way diminishes the regard and esteem and appreciation I have for the companion volumes of sacred writings compiled in the Holy Bible, the Doctrine and Covenants, and the Pearl of Great Price.

A simple insight from tonight's reading in 3 Nephi, that portion of the Book of Mormon that contains some of the resurrected Savior's teachings to the Nephites, echoing His similar teachings to the people in the Holy Land:

Jesus said, "Beware of false prophets" (3 Nephi 14:15). Much of the rest of the Christian world would esteem Joseph Smith and his duly appointed successors down to our day to be false prophets, but without regard it seems to me to the verse that follows: "Ye shall know them by their fruits" (3 Nephi 14:16).

The abundant fruits of Joseph's mission are public record, beginning first with the Book of Mormon itself. It is a remarkable achievement by any standard. John Taylor mentions some of the other fruits in what is now section 135 of the Doctrine and Covenants (see, for example, D&C 135:3). I think I could list a dozen more positive fruits that are evident from the life and ministry and teachings of the Prophet Joseph. Perhaps on another occasion.